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As I mentioned, these theories and criticisms can sound rather one-sided.However painful or ingrating they may be, it is necessary for us to look at how both Asian American men and women can become the targets of objectification, and how this reinforces and perpetuates ethnic stereotypes against both.These results can be considered in combination with the Shinagawa and Pang article, which points out that for all Asian ethnic groups and both husbands and wives, the percentage who are intermarrying with Whites has increased in recent decades, with the one exception of Japanese American wives.However, their study also finds that all Asian ethnic groups and husbands and wives are also more likely to marry another Asian (either within their own ethnic group or some other Asian ethnic group) than before, and that despite the increasing popularity of Asian intermarriage with Whites, the data show that these days Asian Americans are much more likely to marry another Asian than to marry a White person.The other issue that comes into play here is how Asian women are frequently fetishized.Historically, it was very common for Asian women to be portrayed as docile, subservient, exotic, mysterious, and/or seductive. Many Asian Americans argue that this cultural stereotype or fetish of Asian women is a large reason why many males (particularly White males) are attracted to Asian women.
More generally, sociologists have a few theories on why Asians marry Whites.
Whether it’s dating or marrying someone of a different race, interracial relationships are not a new phenomenon among Asian Americans. These laws actually made the situation worse because Asian men were no longer able to bring their wives over to the U. So in a way, those who wanted to become married had no other choice but to socialize with non-Asians. servicemen who fought and were stationed overseas in Asian countries began coming home with Asian “war brides.” These Chinese, Japanese, Filipino, Korean, and Vietnamese women eventually played a role in developing the Asian American community by sponsoring their relatives to immigrate to the U. These days, Asian Americans in interracial relationships are very common.
When the first Filipino and Chinese workers came to the U. After World War II, however, the gender dynamics of this interracial process flip-flopped. One of the best research articles on this topic is a study conducted by Shinagawa and Pang entitled “Asian American Panethnicity and Intermarriage,” reprinted in the highly recommended . The table shows the percentage of six Asian ethnic groups who are married to either someone within their ethnic group, to another Asian (outside their ethnic group), or to someone who is White, Black, or Hispanic/Latino, by husbands and wives. Basically, what these stats tell us is that among these six Asian American ethnic groups, among husbands, the groups that are most likely to intermarry with Whites are Filipinos and Japanese while among wives, it’s Japanese and Koreans.
These images can be traced back to Chinese prostitutes who were “imported” into the U. back in the 1800s and through the prevalence of “war brides” (Asian women marrying U. In this sense, Asian women are not seen as equal partners but rather as sexual objects to be controlled and used by the male.
These critics point out that in most areas of popular American culture, rarely do you see the opposite happening — Asian males being the subjects of infatuation or sexual desire by White women.
This very individual and personal aspect can sometimes produce a lot of public discussion. However, many people soon saw Asian intermarriage with Whites as a threat to American society. had formal laws on their books that prohibited non-Whites from marrying Whites.